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Zoroastrianism, a possible influence on Abrahamic traditions, [8] includes the concept of a "kingdom of God" or of a divine kingship: . In the Gāthās Zoroaster's thoughts about khšathra as a thing turn mostly to the 'dominion' or 'kingdom' of God, which was conceived, it seems, both as heaven itself, thought of as lying just above the visible sky, and as the kingdom of God to come on earth ...
Thought to be the main content of Jesus's preaching in the Gospel of Matthew, the "kingdom of heaven" described "a process, a course of events, whereby God begins to govern or to act as king or Lord, an action, therefore, by which God manifests his being-God in the world of men." [1]
Saint Remigius: The Kingdom of Heaven has a fourfold meaning. It is said, of Christ, as The Kingdom of God is within you. (Luke 17:21.) Of Holy Scripture, as, The Kingdom of God shall be taken from you, and shall be given to a nation bringing forth the fruits thereof. (Mat. 21:43.) Of the Holy Church, as, The Kingdom of Heaven is like unto ten ...
The term "Kingdom of God" does not appear in the Old Testament, although "his Kingdom" and "your Kingdom" are used in some cases when referring to God. [20] However, the Kingdom of God (the Matthean equivalent being "Kingdom of Heaven") is a prominent phrase in the Synoptic Gospels and there is near-unanimous agreement among scholars that it ...
Christ the King is a title of Jesus in Christianity referring to the idea of the Kingdom of God where Christ is described as being seated at the right hand of God. [1] Many Christian denominations consider the kingly office of Christ to be one of the threefold offices: Christ is a prophet, priest, and king. [2]
Jesus has just told his followers not to worry about material things such as food or clothing, as God will provide the needs of his followers. Earlier in the chapter, Jesus spoke of how his followers must not pursue wealth and material things before God. This verse ties the two notions together. If one places the pursuit of the Kingdom of God ...
Thus; The Law was from God and the promise of the kingdom to Israel was by the Law, but if the kingdom of the Law be divided in itself, it must needs be destroyed; and thus Israel lost the Law, when the nation whose was the Law, rejected the fulfilment of the Law in Christ.
The Gospel of Matthew never uses that title to refer to Jesus, though the Gospel of Luke does so. [6] This verse contains a collection Matthew favourite phrases, such as "Kingdom of Heaven" and "Father in Heaven." Gundry notes that "enter the kingdom of heaven" appears three other times in the Gospel, at Matthew 5:20, 18:3, and 23:13. [7]
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