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The Codex Theodosianus ("Theodosian Code") is a compilation of the laws of the Roman Empire under the Christian emperors since 312. A commission was established by Emperor Theodosius II and his co-emperor Valentinian III on 26 March 429 [1] [2] and the compilation was published by a constitution of 15 February 438.
The Ecclesiastical Edicts of the Theodosian Code. Columbia University Press. Ehler, Sidney Zdeneck; Morrall, John B (1967). Church and State Through the Centuries: A Collection of Historic Documents with Commentaries. ISBN 978-0-8196-0189-6. Ferguson, Everett; McHugh, Michael P.; Norris, Frederick W. (1999). Encyclopedia of Early Christianity ...
The persecution of pagans under Theodosius I began in 381, after the first couple of years of his reign as co-emperor in the eastern part of the Roman Empire.In the 380s, Theodosius I reiterated the ban of Constantine the Great on animal sacrifices, prohibited haruspicy on animal sacrifice, pioneered the criminalization of magistrates who did not enforce anti-pagan laws, broke up some pagan ...
Jews were also forbidden from giving testimony concerning Christians in a court of law—a restriction already present in the Theodosian code—although Justinian eased this restriction in 537 to allow them to testify in cases between Christian individuals and the state. This privilege was not enjoyed by any other non-Christian group. [16]
Theodosius I (Ancient Greek: Θεοδόσιος Theodosios; 11 January 347 – 17 January 395), also known as Theodosius the Great, was a Roman emperor from 379 to 395. He won two civil wars and was instrumental in establishing the Nicene Creed as the orthodox doctrine for Nicene Christianity.
Justinian revised the Theodosian codes, introduced many Christian elements, and "turned the full force of imperial legislation against deviants of all kinds, particularly religious". [203]: 213 Herrin says, "This effectively put the word of God on the same level as Roman law, combining an exclusive monotheism with a persecuting authority".
The conflict model asserts that Christianity rose in conflict with paganism, defeating it only after emperors became Christian and were willing to use their power to require conversion through coercion. The legislative model is based on the Theodosian Code published in AD 438.
Whilst "paganism, with Theodosius dies, never to rise again", according to a Christian historian [34] committed pagans continued, wherever possible, to practice their faith discreetly or under cloak of common festivals and by keeping within the letter of the law if not its spirit, [12] more commonly in the countryside, hence they are called "rustics - the pagani".