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Free grace teaches that a person does not need to promise disciplined behavior or good works in exchange for God's eternal salvation; thus, one cannot lose salvation through sinning and potential failure and assurance is based on the Bible, not introspection into one's works.
Irresistible grace (also called effectual grace, [1] effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith ...
Common grace is a theological concept in Protestant Christianity, developed primarily in Nineteenth and Twentieth Century Reformed/Calvinistic thought, referring to the grace of God that is either common to all humankind, or common to everyone within a particular sphere of influence (limited only by unnecessary cultural factors).
Monergistic, [168] through the means of grace, irresistible. Monergistic, [169] [170] through the means of grace, resistible. [171] Synergistic, resistible due to the common grace of free will. [172] [173] Perseverance and apostasy: Perseverance of the saints: the eternally elect in Christ will certainly persevere in faith. [174]
The means by which God grants grace are many. [21] They include the entirety of revealed truth, the sacraments and the hierarchical ministry. [21] [22] Among the principal means of grace are the sacraments (especially the Eucharist), prayers and good works. [23] [24] The sacramentals also are means of grace. [25]
Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology.
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