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For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
In I Peter 3:19, the word is phylake (can also be anglic. as Phylace), meaning prison. [citation needed] Angels and the Book of Enoch; Friedrich Spitta (1890), [14] [15] Joachim Jeremias and others suggested that Peter was making a first reference to Enochic traditions, such as found again in the Second Epistle of Peter chapter 2 and the ...
Elsewhere, the author clearly presents himself as the Apostle Peter, stating that the Lord revealed to him the approach of his own death (2 Peter 1:14), that he was an eyewitness of the Transfiguration (2 Peter 1:16–18), that he had previously written another epistle to the same audience (2 Peter 3:1; cf. 1 Peter), and he called Paul the ...
Colossians 1:18: "He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything." 1 Peter 3:18–19: "For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made ...
1 Peter 3:15 τὸν ... Bruce M. Metzger, "A Textual Commentary on the Greek New Testament: A Companion Volume to the United Bible Societies' Greek New Testament", ...
Eusebius also states that several works had been attributed to Peter: the First Epistle of Peter, the Second Epistle of Peter, the Acts of Peter, the Gospel of Peter, the Preaching of Peter and the Apocalypse of Peter. He accepts the First and Seconds Epistles of Peter as genuine, while he rejects all the others as spurious. [16]
This chapter records the healing of a disabled person by the apostles Peter and John, and Peter's preaching at Solomon's Porch in the Second Temple. [ 2 ] From Raphael's workshop, "Healing of the Lame Man", a cartoon for a tapestry that depicts Peter healing the lame man (Acts 3).
[3] The proclamation of Jesus as Christ is fundamental to Christology; the Confession of Peter and Jesus' acceptance of the title "Messiah" form a definitive statement in the New Testament narrative regarding the person of Jesus Christ.