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1 Samuel 30 is the thirtieth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition, the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
In the Masoretic version of the Book of Ezekiel, a group referred to as "children of the land league" are stated as being allies of Egypt, [4] but in the Septuagint version of the same passage, the group are described instead as "children of the Cherethites"; [3] scholars believe that this is a reference to an alliance of the Philistines as a whole, rather than a subgroup. [3]
In I Samuel 30:29, in the time of David, the Kenites settled among the tribe of Judah. [better source needed] In Jeremiah 35:7-8 the Rechabites are described as tent-dwellers with an absolute prohibition against practicing agriculture; however, other Kenites are described elsewhere as city-dwellers (1 Samuel 30:29, 1 Chronicles 2:55).
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
After Yahshua's death, Eli the priest left the tabernacle which Moses erected in the desert and established on Mount Gerizim, and built another one under his own rule in the hills of Shilo (1 Samuel 1:1-3; 2:12-17). Thus, he established both an illegitimate priesthood and an illegitimate place of worship.
The Jerahmeelites were a people, presumably descended from Jerahmeel number 1 above, living in the Negev, who David, while in service with the Philistines, claimed to have attacked (1 Samuel 27:10), but with whom he was really on friendly terms [4] (1 Samuel 30:29).
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Abigail is described in the account as being beautiful and intelligent, [2] and the aggadah treats Abigail as being one of the four most beautiful women in Jewish history (the other three being Sarah, Rahab, and Esther); [17] in the aggadah it is claimed that David nearly fell in love with her while she was still the wife of Nabal, but Abigail's moral strength and dignity prevented any ...
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