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B. A Concern for the Spiritual Welfare of His Readers (2:1–7) IV. Freedom from Human Regulations through Life with Christ (2:8–23) A. Warning to Guard against the False Teachers (2:8–15) B. Pleas to Reject the False Teachers (2:16–19) C. An Analysis of the Heresy (2:20–23) V. Rules for Holy Living (3:1–4:6) A.
The analogy of the other uses of the word with the genitive of the person (Ephesians 3:19, 4:13), and the stress throughout these books on Christians being filled by Christ (Ephesians 3:19, 4:13, 5:18, Colossians 1:9, 2:10, 4:12, John 1:16, 3:34), favours this view. But the genitive may be objective, 'the complement of Christ,' that which ...
For example, 1 Thessalonians 2:9 is almost identical to 2 Thessalonians 3:8. This has been explained in the following ways: Paul wrote 2 Thessalonians soon after writing 1 Thessalonians or with the aid of a copy of 1 Thessalonians, or Paul wrote 1 Thessalonians himself but a later writer imitated him, or the linguistic similarities are seen as ...
Commentary on 1-2 Timothy and Titus. PastoralEpistles.com, an academic blog devoted to current research in the letters: Bumgardner, Charles (2016). "Paul's Letters to Timothy and Titus: A Literature Review (2009–2015)" Klinker-De Klerck, Myriam (2008). "The Pastoral Epistles: Authentic Pauline Writings" Early Christian Writings: 1 Timothy; 2 ...
Colossians, Philemon. Word Biblical Commentary. Word Books. ISBN 0-8499-0243-6. Witherington, Ben (2007). The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary on the Captivity Epistles. Eerdmans. ISBN 978-0-8028-2488-2.
Textual variants in the Epistle to the Colossians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
The Epistle to the Laodiceans is a possible writing of Paul the Apostle, the original existence of which is inferred from an instruction in the Epistle to the Colossians that the congregation should send their letter to the believing community in Laodicea, and likewise obtain a copy of the letter "from Laodicea" (Greek: ἐκ Λαοδικείας, ek Laodikeas).
H.G.M Williamson (1987) proposed three basic stages leading to the final work: (1) composition of the various lists and Persian documents, which he accepts as authentic and therefore the earliest parts of the book; (2) composition of the "Ezra memoir" and "Nehemiah memoir", about 400 BCE; and (3) composition of Ezra 1–6 as the final editor's ...
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