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A panegyris (Ancient Greek: πανήγυρις "gathering"), is an Ancient Greek general, national or religious assembly. [ 1 ] [ 2 ] Each was dedicated to the worship of a particular god . It is also associated with saint days and holy festivals. [ 3 ]
Many of the Greek deities are known from as early as Mycenaean (Late Bronze Age) civilization. This is an incomplete list of these deities [n 1] and of the way their names, epithets, or titles are spelled and attested in Mycenaean Greek, written in the Linear B [n 2] syllabary, along with some reconstructions and equivalent forms in later Greek.
In Greek mythology, the primordial deities are the first generation of gods and goddesses.These deities represented the fundamental forces and physical foundations of the world and were generally not actively worshipped, as they, for the most part, were not given human characteristics; they were instead personifications of places or abstract concepts.
Title page of the Panegyric of Leonardo Loredan (1503), created in honour of Leonardo Loredan, 75th Doge of Venice, now in the Walters Art Museum in Baltimore. A panegyric (US: / ˌ p æ n ɪ ˈ dʒ ɪ r ɪ k / or UK: / ˌ p æ n ɪ ˈ dʒ aɪ r ɪ k /) is a formal public speech or written verse, delivered in high praise of a person or thing. [1]
Heimarmene or Himarmene (/ h aɪ ˈ m ɑːr m ɪ n iː /; Ancient Greek: Εἱμαρμένη) is a goddess and being of fate/destiny in Greek mythology (in particular, the orderly succession of cause and effect, or rather, the fate of the universe as a whole, as opposed to the destinies of individual people).
In Greek mythology, the Keres (/ˈkɪriːz/; Ancient Greek: Κῆρες) were female death-spirits. They were the goddesses who personified violent death and who were drawn to bloody deaths on battlefields. [citation needed] Although they were present during death and dying, they did not have the power to kill. All they could do was wait and ...
In Greek mythology, Pandorus / ˌ p æ n ˈ d ɔː r ə s / (Ancient Greek: Πάνδωρος) may refer to the following personages: Pandorus, son of Zeus and Pandora, daughter of Deucalion and Pyrrha. He was the brother of Melera, [1] and possibly Graecus [2] and Latinus. [3]
Oar-shaped winnowing shovels. The Winnowing Oar (athereloigos - Greek ἀθηρηλοιγός) is an object that appears in Books XI and XXIII of Homer's Odyssey. [1] In the epic, Odysseus is instructed by Tiresias to take an oar from his ship and to walk inland until he finds a "land that knows nothing of the sea", where the oar would be mistaken for a winnowing shovel.