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Francesco Albani's The Baptism of Christ, when Jesus became one with God according to adoptionism. Adoptionism, also called dynamic monarchianism, [1] is an early Christian nontrinitarian theological doctrine, [1] subsequently revived in various forms, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension.
They are reborn or adopted on the day of their enthroning as the "son of the L ORD ". [4]: 150 [10] Some scholars think that Psalm 110 is an alternative enthronement text. Psalm 110:1 distinguishes the king from the L ORD. The L ORD asks the king to sit at his right hand. [11] [12] Psalm 110:3 may or may not have a reference to the begetting of ...
Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses). WEB explains with a footnote in Romans 16:
e. The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible. For most churches, the canon is an agreed-upon list of 27 books [ 1 ] that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation.
Matthew 3:17. This audio file was created from a revision of this article dated 10 December 2005, and does not reflect subsequent edits. Matthew 3:17 is the seventeenth (and final) verse of the third chapter of the Gospel of Matthew in the New Testament. Following Jesus ' baptism by John the Baptist, a voice from heaven states that Jesus is ...
Divinization (Christian) In Christian theology, divinization ("divinization" may also refer to apotheosis, lit. "making divine"), or theopoesis or theosis, is the transforming effect of divine grace, [1] the spirit of God, or the atonement of Christ. Although it literally means to become divine, or to become God, most modern Christian ...
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