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Zipporah is in blue with her sons on the left side of the image, and on kneeling on the right, circumcising her son The story of Zipporah at the Inn occurs through Exodus 4:24–26, when Moses , his wife Zipporah and their son Gershom reach an inn on their way to Egypt .
The Bible refers to the following offerings, among others, using the term terumah or the verb leharim: The gifts offered by the Israelites for the inauguration of the Tabernacle (Mishkan) [10] Portion of gift offerings, of slaughter offerings, which were allocated to the priests. [11] The half-shekel Temple tax [12] The dough offering (challah ...
There are also Blue Letter Bible Android and iPhone mobile apps. [3] [4] The Blue Letter Bible is so called because of the blue color of the hyperlinks. The name "Blue Letter Bible" also contrasts with the term "red letter Bible", which is a common form of printed Bible with key words, such as the words of Jesus, highlighted in red.
(Exodus 4:1 NIV). God gives Moses three signs that he can perform to authenticate his call – the ability to turn Moses' staff into a snake, the ability to make his hand leprous and then well again, and the ability to turn water into blood. Moses then objects that he is "slow of speech and tongue" (Exodus 4:10 NIV). God says, "Now go; I will ...
According to the Book of Exodus, Aaron first functioned as Moses' assistant. Because Moses complained that he could not speak well, God appointed Aaron as Moses' "prophet" (Exodus 4:10-17; 7:1). [note 2] At the command of Moses, he let his rod turn into a snake. [18] Then he stretched out his rod in order to bring on the first three plagues.
The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts include instructions, stories, poetry, prophecies, and other genres. The collection of materials that are accepted as part of the Bible by a particular religious tradition or community is called a biblical ...
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The phrase is a possible survival of Hebrew Polytheism, in which the Elohists refer to the Divine in a plural (ʾĔlōhīm). [4] In the Pentateuch, the Bənē hāʾĔlōhīm form the Divine council, comparable to the "sons of God" in Canaanite religion. [5] In the latter, the "sons" are gods or manifestations of the Divine. [6]
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