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Turkish or Ottoman illumination refers to non-figurative painted or drawn decorative art found in manuscripts or on sheets in muraqqa. [1] In Turkish it is called “tezhip”, [2] meaning “ornamenting with gold”. The Classical Islamic style of manuscript illumination combines techniques from Turkish, Persian, and Arabic traditions.
Ottoman incense burners, city gas lamps, stoves; chandeliers, oil lamps, spirit lamps, acetylene lamps, Byzantine and Roman oil lamps, lanterns from different eras and places, and; hundreds of amazing items for illumination and heating. All are displayed in historical sequence, starting from the discovery of fire one million years ago.
An important case of Ottoman tile decoration outside the imperial capitals around this time was the refurbishment of the Dome of the Rock in Jerusalem ordered by Sultan Suleiman. During the refurbishment, the exterior of the building was covered in tilework which replaced the older Umayyad mosaic decoration. [ 23 ]
Empire of the Sultans: Ottoman Art of the Khalili Collection was a 1995–2004 touring exhibition displaying objects from the Khalili Collection of Islamic Art. Around two hundred exhibits, including calligraphy, textiles, pottery, weapons, and metalwork, illustrated the art and daily life of six centuries of the Ottoman Empire .
The 1520s was a period which saw the spiral-decorated ‘Golden Horn’ wares with their close link to imperial manuscript illumination, and the close relationship between imperial architecture and pottery vessels produced at Iznik, and an adaptation of Chinese porcelain designs represented by the collections of the Topkapi Saray [61]
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Today, the concept of an aniconic Islam coexists with a daily life for Muslims awash with images. TV stations and newspapers (which do present still and moving representations of living beings) have an exceptional impact on public opinion, sometimes, as in the case of Al Jazeera, with a global reach, beyond the Arabic speaking and Muslim audience.
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