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The marriage between Jesus and his bride, who has prepared herself and clothed in white linen, occurs (Revelation 19:5–10). A "white horse, whose rider is called Faithful and True" is introduced. "With Justice he makes war" (Revelation 19:11). Jesus Christ is the rider mentioned in chapter twelve.
Revelation 10 is the tenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
A list of nations mentioned in the Bible. A. Ammonites (Genesis 19) Amorites [1] Arabia [2]
In Revelation, the "many waters" on which the harlot sits are explained as "peoples and multitudes and nations and tongues" (Rev 17:1, 15). The beast has seven heads and ten horns (Rev 13:1), equal to the total number of heads and horns in Daniel 7, indicating some relationship. The beast has crowns on its horns (Rev 13:1).
[f] An anonymous Scottish commentary of 1871 [130] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job ...
The seven trumpets are sounded by seven angels and the events that follow are described in detail from Revelation Chapters 8 to 11. According to Revelation 8:1–2 the angels sound these trumpets after the breaking of the seventh seal. These seals secured the apocalyptic document held in the right hand of Him who sits on the throne. [1]
The classical historicist view of the vision of the angel with the little book, in Revelation 10, represents the Protestant Reformation and the printing of Bibles in the common languages. The Adventists take a unique view applying it to the Millerite movement; the "bitterness" of the book (Rev 10:10) represents the Great Disappointment.
In the New Testament, the Greek word for angels (άγγελος) is not only used for heavenly angels, but also used for human messengers, such as John the Baptist (Matthew 11:10, Mark 1:2, Luke 7:27) and God's prophets (Revelation 22:8–9) [20] C.I. Scofield has noted that "The natural explanation of the 'messengers' is that they were men ...
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