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Seven Gifts of the Holy Spirit. Folio from Walters manuscript W.171 (15th century) The seven gifts are found in the Book of Isaiah [4] 11:1–2, a passage which refers to the characteristics of a Messianic figure empowered by the "Spirit of the Lord". [5] The Greek and Hebrew versions of the Bible differ slightly in how the gifts are enumerated.
In one interpretation, the "Seven Spirits" represent the sevenfold ministry of the Spirit as depicted in the Book of Isaiah.As it is written: "The Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD, and He will delight in the fear of the Lord."
The seven capital virtues or seven lively virtues (also known as the contrary or remedial virtues) [8] are those thought to stand in opposition to the seven capital vices (or deadly sins). Prudentius , writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues.
However, many Christian denominations hold that the Baptism with the Holy Spirit is identical with conversion, and that all Christians are by definition baptized in the Holy Spirit. The "seven gifts of the Holy Spirit" [109] are poured out on a believer at baptism, and are traditionally derived from Isaiah 11:1–2, [117] although the New ...
Pneumatology includes study of the person of the Holy Spirit, and the works of the Holy Spirit. [1] This latter category also includes Christian teachings on new birth , spiritual gifts (charismata), Spirit-baptism , sanctification , the inspiration of prophets , and the indwelling of the Holy Trinity (which in itself covers many different ...
The Revelation reference is interpreted as the Holy Spirit. [2] The Catechism of the Catholic Church, item 1137, considers it "one of most beautiful symbols of the Holy Spirit". [7] The common theme of thirst for the Water of Life in the Book of Revelation and the Gospel of John may be summarized as follows: [8]
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As Christianity spread, patristic authors increasingly engaged with the philosophical schools of the hellenized Roman Empire, and ultimately learned from some aspects of these surrounding ideas how to better articulate Christianity's own revelation of Jesus Christ as God incarnate and one with God the Father and God the Spirit.