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Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter contains the third of the five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. [1] At the end of the chapter, Jesus is rejected by the people of his hometown, Nazareth.
The parable of drawing in the net, also known as the parable of the dragnet, is a Christian parable that appears in the Gospel of Matthew, chapter 13, verses 47–52. [1] The parable refers to the Last Judgment. [2] This parable is the seventh and last in Matthew 13, which began with the parable of the Sower. [3]
Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]
The Parable of a scribe is one of the Parables of Jesus.It appears in the Gospel of Matthew, chapter 13, verses 51–53. [1] This parable is as follows: "Then He said to them, “Therefore every scribe instructed concerning the kingdom of heaven is like a householder who brings out of his treasure things new and old."
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the "Markan Apocalypse": [ 1 ] Jesus ' predictions of the destruction of the Temple in Jerusalem and disaster for Judea , as well as Mark's version of Jesus' eschatological discourse.
Matthew 15 is the fifteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It concludes the narrative about Jesus' ministry in Galilee and can be divided into the following subsections: [1] Discourse on Defilement (15:1–20) Exorcising the Canaanite woman's daughter (15:21–28) Healing many on a mountain ...
Matthew 5:13 is the thirteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is part of the Sermon on the Mount , the first of a series of metaphors immediately following the Beatitudes .
Matthew's use of the Greek word parthenos, meaning "virgin" to render the Hebrew word almah, meaning a young woman of childbearing age who has not yet born a child, springs from his use of the Greek Septuagint (LXX) version of Isaiah rather than the Hebrew version. His personal alteration to the passage is to change the phrase "they shall name ...
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