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The term irreligion is a combination of the noun religion and the ir-form of the prefix in-, signifying "not" (similar to irrelevant). It was first attested in French as irréligion in 1527, then in English as irreligion in 1598. It was borrowed into Dutch as irreligie in the 17th century, though it is not certain from which language. [29]
[5] [6] [7]: 24 This "include atheists, agnostics and people who do not identify with any particular religion in surveys"; of that overall category, many may still hold some religious beliefs and some engage in religious practices as well.
Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion. [1] However, religion is a highly contested term with scholars such as Russell McCutcheon arguing that the term "religion" is used as a way to name a "seemingly distinct domain of diverse items of human activity and production". [6]
Apatheism (/ ˌ æ p ə ˈ θ iː ɪ z əm /; a portmanteau of apathy and theism) is the attitude of apathy toward the existence or non-existence of God(s).It is more of an attitude rather than a belief, claim, or belief system.
The list of religious populations article provides a comprehensive overview of the distribution and size of religious groups around the world. This article aims to present statistical information on the number of adherents to various religions, including major faiths such as Christianity, Islam, Hinduism, Buddhism, and others, as well as smaller religious communities.
Robert Fuller argues that the ascendency of science as a way of understanding the world makes it difficult for some people to believe in the supernatural or accept the "blind faith" that religion often requires. [17]: 2 That modern biblical scholarship has illuminated the human authorship of the Bible as opposed to divine revelation.
The early Christian apologist Tertullian was the first-known writer to employ the term "freedom of religion" (libertas religionis), which appears in the 24th chapter of his Apologeticum. [19] He expanded on the case for the tolerance of all religious views in his epistle to proconsul Scapula, [20] in which he states
Agnosticism is the view or belief that the existence of God, the divine, or the supernatural is either unknowable in principle or unknown in fact. [1] [2] [3] It can also mean an apathy towards such religious belief and refer to personal limitations rather than a worldview.