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This surah belongs to the last (7th) group of surahs which starts from Surah Al-Mulk (67) and runs till the end of the Quran. According to Javed Ahmad Ghamidi The theme of this group is Warning the leadership of the Quraysh of the consequences of the Hereafter, and delivering glad tidings to Muhammad (sws) of the supremacy of the truth in Arabia.
The recitation begins with the pronunciation of Ta'awwudh then of Basmala followed by Āyah 163 of Surah al-Baqarah. [11] Next comes the tilawa of Āyah 1 from Surah Al Imran, followed by Āyah 111 of Surah Ta-Ha and then the Throne verse. [12] Several verses follow each other in the recitation with a specific repetition for each of them.
This wazifa thus refers only to the part of this ritual devoted to the invocation of the supreme qualities of Allah Almighty. [4] As an example, song and rhyme also play a key role in this wazifa and provide a bridge and connection to the Sufi practice of reciting the ninety-nine names of God while meditating on their meaning.
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The title is derived from the direct mentioning of the Islamic prophet Muhammad in 47:2. [2] It also has the name of Al-Qitāl (Arabic: القتال), which translates to fighting due to the context of the sura. [3] This sura pertains to a specific conflict that arose from people prohibiting the acceptance and spread of Islam.
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"The Owner of Two-Horns" [1]) is a mythical leader who appears in the Qur'an, Surah al-Kahf (18), Ayahs 83–101, as one who travels to the east and west and sets up a barrier between a certain people and Gog and Magog (Arabic: يَأْجُوجُ وَمَأْجُوجُ, romanized: Yaʾjūj wa-Maʾjūj). [2]