Search results
Results from the WOW.Com Content Network
Indian psychology refers to an emerging scholarly and scientific subfield of psychology.Psychologists working in this field are retrieving the psychological ideas embedded in indigenous Indian religious and spiritual traditions and philosophies, and expressing these ideas in psychological terms that permit further psychological research and application.
Political and economic instability has greatly hindered the development of psychology as a science in Latin America, South Africa, and Indian-Asian Psychology. This problem is a phenomenon that is present across the majority of non-northwestern indigenous psychologies, creating unstable societies. [8]: 436
Laboratory research at the University of Calcutta primarily focused on the areas of depth perception, psychophysics, and attention. [3] As a leading proponent of the scientific nature of psychological research, Sen Gupta was instrumental in the inclusion of psychology as a distinct division of the Indian Science Congress in 1923, and was elected president of the division in 1925.
Akhilanaanda wrote several books, including Hindu Psychology, Its Meaning for the West. [4] This book had a significant impact on the inter-faith dialogue of the US of that time. In his review, Seward Hiltner wrote about the methods described in the book: "These methods, and the conceptions which underlie them, revolve about 'how lower human ...
It also defends the doctrine that there are limitless number of Buddhas throughout limitless numbers of universes. These Indian traditions are the main source of modern Tibetan Buddhism and of modern East Asian Buddhism. The main Indian Mahayana schools of philosophy are: Madhyamaka ("Middle way" or "Centrism") founded by Nagarjuna.
Philosophy ('love of wisdom' in Ancient Greek) is a systematic study of general and fundamental questions concerning topics like existence, reason, knowledge, value, mind, and language. It is a rational and critical inquiry that reflects on its own methods and assumptions.
These are viewed as traces or temperament that evolves through the refinement of an individual inner consciousness and expressed personality, and is a form of "being-preparedness" in Vedantic psychology. [10] All physical, verbal and mental activity, according to the Vedanta school of Hinduism, creates Samskara, or traces inside a person.
Mental models are based on a small set of fundamental assumptions , which distinguish them from other proposed representations in the psychology of reasoning (Byrne and Johnson-Laird, 2009). Each mental model represents a possibility.