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This version provides an encyclopedic review of Ganesha's attributes and roles as they were understood by the Ganapatya. A Sanskrit commentary on a subvariant of this version of the Ganesha Sahasranama was written by Bhaskararaya. (Bhāskararāya). [1] Bhaskararaya titles his commentary Khadyota ("Firefly"), making a play on words based on two ...
The Lalita Sahasranama, which is a Shaktist stotra. [17] This Devi-related work is found in the Brahmāṇḍa Purāṇa. [18] The Ganesha Sahasranama, found in the Ganesha Purana. [19] [20] The Hanuman Sahasranama, is a Hanuman stotra told by Valmiki. Its origin is unknown, but it is often attributed to the deity Rama. [21]
Chapter 46 of the Upasanakhanda includes a stotra (hymn) that is the source text for one of the best-known versions of the Ganesha Sahasranama (hymn of praise listing 1,000 names and attributes of Ganesha). [citation needed] The text has five literary units, found in all Puranas: khanda, mahatmya, upakhyana, gita and a narrative unit. [29]
Thirty-two forms of Ganesha are mentioned frequently in devotional literature related to the Hindu god Ganesha. [1] [2] [3] The Ganesha-centric scripture Mudgala Purana is the first to list them. [4] Detailed descriptions are included in the Shivanidhi portion of the 19th-century Kannada Sritattvanidhi.
"Soubhāgyabhāskara"is a commentary (bhāsya) on Lalita Sahasranama. [7] [8] This work was completed in 1728 AD. His Khadyota ("Firefly") commentary on the Ganesha Sahasranama is considered authoritative by Ganapatya. [9] The important events of Bhāskararāya's life is written by his disciple Jagannath Paṇḍitor Umānandnātha in ...
Vavilla Press published mostly classic literature, epics, Puranas, and commentaries. They published Sanskrit text in Telugu script so that any Telugu reader person can read the ancient Sanskrit texts and study them. During his lifetime more than 900 books in Telugu, Sanskrit, Tamil and English languages were published.
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Another highly regarded scripture in the Ganapatya tradition, the Sanskrit Ganapati Atharvashirsa, was probably composed during the 16th or 17th century. [ 8 ] The Ganesha Sahasranama is part of the Puranic literature, and is a litany of a thousand names and attributes of Ganesha.