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The Moti Dungri temple is situated at bottom of the Moti Dungri hill and the fort of Moti Dungri in Jaipur, Rajasthan. [2] [3] The icon of the god Ganesha established in the temple is said to be more than five-hundred years old, [4] and was brought here in 1761 by Seth Jai Ram Paliwal who was accompanying Maharaja Madho Singh I, from Udaipur.
Ganesha (/gəɳeɕᵊ/ ,Sanskrit: गणेश, IAST: Gaṇeśa), also spelled Ganesh, and also known as Ganapati, Vinayaka, Lambodara and Pillaiyar, is one of the best-known and most worshipped deities in the Hindu pantheon [4] and is the Supreme God in the Ganapatya sect. His depictions are found throughout India. [5]
Mahaganapati, folio from the Sritattvanidhi (19th century). Here he is depicted with ten arms and accompanied by a goddess. Mahaganapati (Sanskrit: महागणपति, mahā-gaṇapati), literally "Ganesha, the Great" [1]), also spelled as Maha Ganapati, and frequently called Mahaganadhipati, is an aspect of the Hindu god Ganesha.
On waking, Ballal entreated Ganesha to come to his aid. Lord Ganesha, moved by the child's devotion, appeared in the form of a sadhu before Ballal and untied him from the tree. On seeing Ganesha, Ballal's thirst and hunger vanished; his wounds were healed and he was completely invigorated. He prostrated before the sadhu, recognizing him as ...
The following other wikis use this file: Usage on bn.wikipedia.org গণেশ; Usage on ca.wikipedia.org Llista de les estàtues més altes; Usage on ceb.wikipedia.org
In Hindu mythology, the God Ganesh has 108 names. The following is a list of the names. List of names. Sanskrit Name Name Mantra Name Meaning Name
Thirty-two forms of Ganesha are mentioned frequently in devotional literature related to the Hindu god Ganesha. [1] [2] [3] The Ganesha-centric scripture Mudgala Purana is the first to list them. [4] Detailed descriptions are included in the Shivanidhi portion of the 19th-century Kannada Sritattvanidhi.
According to one non-mainstream tradition, Ganesha was a brahmacārin, that is, unmarried. [6] This pattern is primarily popular in parts of southern India. [7] This tradition was linked to the controversial concept of the relationship between celibacy and the commitment to spiritual growth. [8]