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Smarta Brahmins in Western India (c. 1855–1862) The Smarta tradition (Sanskrit: स्मार्त, IAST: Smārta), also called Smartism, is a movement in Hinduism that developed and expanded with the Puranas genre of literature. [2] It reflects a synthesis of four philosophical strands, namely Uttara Mīmāṃsā, Advaita, Yoga, and ...
Babburkammes are followers of the Smarta tradition, which is closely associated with the Advaita tradition of Adi Shankara and Sringeri. Kamme is derived from 'Karmin' (Karmigalu in Kannada) meaning those who practice "Vaidika Dharma". The migration pattern reflects the various Hindu kingdoms and economic centres of their times.
The Shivalli Brahmins are a Hindu Brahmin community in Karnataka.They are divided into two groups, the first of who follow the Dvaita philosophy founded by the Vaishnava saint Madhvacharya of Udupi are called Shivalli Madhva Brahmins, and the second of who follow the Advaita philosophy of Adi Shankara are known as Shivalli Smartha Brahmins.
Smarta, Madhva, Vaikhanasa, Sri Vaishnava, Shaiva and Shakta. Even though in Andhra Pradesh and Telangana regions majority of Vaidikis and Niyogis are Smartas , who follow Advaita Vedanta of Adi Shankara , there are some sections among them who migrated and settled in Karnataka and Tamil Nadu region that follow Dvaita Vedanta of Madhvacharya .
Annamacharya, who was born in Nandavarika Smarta Brahmin family, took initiation into Sri Vaishnavism and composed 32,000 sankeertanas (songs) on the praise of lord Venkateswara and played a significant role in popularizing the Ramanuja Sri Vaishnava Sampradaya which is still popular in the region of Andhra till date. [10]
Vaidiki Velanadu is a sub-caste of Telugu speaking Smarta Brahmins whose ancestral roots lie in the Velanadu region, the ancient name for the coastal region on the banks of River Krishna in the Guntur district and Prakasam district. Some may have roots in Northern Andhra Pradesh near Visakhapatnam or Srikakulam or in Southern Telangana near ...
Sankethis venerate a woman known as Nacharu, respectfully called Nacharamma. The appended -amma marks her status as the figurative mother of the Sankethi people, who led them out of Sengottai after mistreatment at the hands of the local Brahmin orthodoxy. Keshaviah refers to her as "... a solitary Brahmana woman leading some 700 or 800 Brahman ...
The term is frequently used by anti-Brahmin opponents, who object against their domination of Indian society and their exclusivist ideology. [93] They follow the outline of 19th century colonial rulers, who viewed India's culture as corrupt and degenerate, and its population as irrational.
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