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The North Berwick Witches meet the Devil in the local kirkyard, from a contemporary pamphlet, Newes from Scotland. In early modern Scotland, in between the early 16th century and the mid-18th century, judicial proceedings concerned with the crimes of witchcraft (Scottish Gaelic: buidseachd) took place as part of a series of witch trials in Early Modern Europe.
Woodcut image from Newes from Scotland (1591) depicting the devil with Agnes Sampson, one of the witches detailed in the survey [1]. The Survey of Scottish Witchcraft is an online database of witch trials in early modern Scotland, containing details of 3,837 accused gathered from contemporary court documents covering the period from 1563 until the repeal of the Scottish Witchcraft Act in 1736. [2]
Chris Croly, a historian at the University of Aberdeen, stated that Aberdeen’s Great Witch Hunt of 1597 should be seen as but one phase of a wave of witch persecutions across Scotland sparked by the witchcraft laws of King James VI but also that "it is often said that Aberdeen burned more witches than anywhere else — that may not be entirely accurate, but what is absolutely accurate is ...
Witches of Scotland was a campaign for legal pardons and historic justice for the people, primarily women, convicted of witchcraft and executed in Scotland between 1563 and 1736. A formal apology was made on 8 March 2022. The aim was also to establish a national memorial for the convicted from the Scottish parliament. [1]
The Great Scottish Witch Hunt of 1597 was a series of nationwide witch trials that took place in the whole of Scotland from March to October 1597. At least 400 people were put on trial for witchcraft and various forms of diabolism during the witch hunt. The exact number of those executed is unknown, but is believed to be about 200.
Bessie Stivenson was tried on witchcraft-related charges in March 1659, alongside two other Stirling women, Magdalene Blair and Isobel Bennet, for using charms to cure illness. [1] [2] [3] She was a widow and thought to be around 49 years old at the time of the trial. [4] Stivenson confessed to healing with deeds, but denied using words. [3]
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The pamphlet contains virtually the only contemporary illustrations of Scottish witchcraft [2] and was the earliest Scottish or English printed document dedicated to only covering witchcraft in Scotland. [5] It provided the first descriptions of the osculum infame, also known as the kiss of shame or the obscene kiss, to the English population. [6]