Search results
Results from the WOW.Com Content Network
Diotima of Mantinea (/ ˌ d aɪ ə ˈ t iː m ə /; Greek: Διοτίμα; Latin: Diotīma) is the name or pseudonym of an ancient Greek character in Plato's dialogue Symposium, possibly an actual historical figure, indicated as having lived circa 440 B.C.
Eros is almost always translated as "love," and the English word has its own varieties and ambiguities that provide additional challenges to the effort to understand the Eros of ancient Athens. [3] [4] [5] The dialogue is one of Plato's major works, and is appreciated for both its philosophical content and its literary qualities. [5]
Of particular importance is the speech of Socrates, who attributes to the prophet Diotima an idea of platonic love as a means of ascent to contemplation of the divine, an ascent known as the "Ladder of Love". For Diotima and Plato generally, the most correct use of love of human beings is to direct one's mind to love of divinity. Socrates ...
Diotima explains that men search for ways to reach some kind of immortality, for instance by means of physical and intellectual procreation. Diotima then asserts that the love for fame and glory is very strong, and in fact to obtain them, men are ready to engage in the greatest effort, and to take risks and make sacrifices, even at the cost of ...
In Plato's Symposium, the priestess Diotima teaches Socrates that love is not a deity, but rather a "great daimōn" (202d). She goes on to explain that "everything daimōnion is between divine and mortal" (202d–e), and she describes daimōns as "interpreting and transporting human things to the gods and divine things to men; entreaties and ...
In the dialogues by Plato, Xenophon, and Aeschines, Aspasia is portrayed as an educated, skilled rhetorician, and a source of advice for marital concerns. [60] Armand D'Angour has argued that Diotima, to whom Socrates attributes his understanding of love in Symposium , is based on her. [ 61 ]
Penia gave birth to Eros (love) from their union. Porus was the son of Metis. [2] [3] According to the character Diotima, Eros is forever in need because of his mother, but forever pursuing because of his father. [4] [5] This figure exists in Roman mythology as well and is known as Pomona, [citation needed] in which Porus is the personification ...
As I remember, one comes away from the Symposium with the distinct impression that what Plato is trying to tell us, through the dialectical development of the conversation of his dramatis personae, is that the highest form of love is not a form of physical or romantic love at all, for either a male or a female, but rather, that through a series ...