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One of the most important and complex of the Greek gods, he is the son of Zeus and Leto, and the twin brother of Artemis, goddess of the hunt. He is considered to be the most beautiful god and is represented as the ideal of the kouros (ephebe, or a beardless, athletic youth). Apollo is known in Greek-influenced Etruscan mythology as Apulu. [2]
Deities in ancient Greece were immortal, anthropomorphic, and powerful. [1] They were conceived of as individual persons, rather than abstract concepts or ideas, [2] and were described as being similar to humans in appearance, though they were considered larger and more beautiful. [3]
Pages and categories relating to Apollo, the god of music and healing in Greek mythology. Subcategories. ... Children of Apollo (2 C, 69 P) Cult of Apollo (3 C, 1 P) D.
Fragment of a Hellenistic relief (1st century BC–1st century AD) depicting the twelve Olympians carrying their attributes in procession; from left to right: Hestia (scepter), Hermes (winged cap and staff), Aphrodite (veiled), Ares (helmet and spear), Demeter (scepter and wheat sheaf), Hephaestus (staff), Hera (scepter), Poseidon (trident), Athena (owl and helmet), Zeus (thunderbolt and staff ...
In the Olympian scheme, the king of gods Zeus is the father of her twins, [2] Apollo and Artemis, whom Leto conceived after her hidden beauty accidentally caught the eye of Zeus. Classical Greek myths record little about Leto other than her pregnancy and search for a place where she could give birth to Apollo and Artemis, since Hera , the wife ...
In the Homeric Hymn to Apollo, now thought to have been composed in 522 BCE when the archaic period in Greek history was giving way to the Classical period, [5] a small detail is provided regarding Apollo's combat with the serpent, in some sections identified as the deadly drakaina, or her parent. The god searching for a place to establish his ...
Illustration of a coin of Apollo Agyieus from Ambracia, depicting the conical representation of the god.. Agyieus (Ancient Greek: Ἀγυιεύς, romanized: Aguieus means 'he of the street' [1]) was an epithet of the Greek god Apollo describing him as the protector of the streets, public places, and the entrances to homes. [2]
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.