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Jesus predicts his betrayal three times in the New Testament, a narrative which is included in all four Canonical Gospels. [1] This prediction takes place during the Last Supper in Matthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13:21–30. [1] Before that, in John 6:70, Jesus warns his disciples that one among them is "a devil".
Concerning the phrase, unless you forgive from your hearts at the end of the parable, John McEvilly writes that outward forgiveness is useless, but instead it must come from the "heart", with the threat of being refused forgiveness by God if we do not forgive.
Pseudo-Chrysostom: He does not say that God will first forgive us, and that we should after forgive our debtors. For God knows how treacherous the heart of man is, and that though they should have received forgiveness themselves, yet they do not forgive their debtors; therefore He instructs us first to forgive, and we shall be forgiven after. [4]
Matthew 27:3 is the third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse returns to the story of Judas Iscariot who, in the previous chapter, had accepted payment to betray Jesus to the Jewish authorities.
Thus, Jesus is not quoting the canonical Hebrew version (ēlī ēlī lāmā 'azabtānī), attributed in some Jewish interpretations to King David himself, but rather the version in an Aramaic Targum (translation of the Bible). Surviving Aramaic Targums do use the verb šbq in their translations of the Psalm 22. [4]
Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse continues the final story of Judas Iscariot.In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders.
The Parable of the Friend at Night (also known as the Parable of the Friend at Midnight or of the Importunate Neighbour) is a parable of Jesus which appears in Luke 11:5–8. In it, a friend eventually agrees to help his neighbor due to his persistent demands rather than because they are friends, despite the late hour and the inconvenience of it.
Judas was both a disciple of Jesus and one of the original twelve Apostles. Most Apostles originated from Galilee but Judas came from Judea. [5] The gospels of Matthew (26:47–50) and Mark (14:43–45) both use the Greek verb καταφιλέω, kataphiléō, which means to "kiss, caress; distinct from φιλεῖν, philein; especially of an amorous kiss."