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The theologians argue that a single event of revelation led people through faith to see the Revealed God, and through simply sense-perception see the Hidden God. Kattenbusch perpetuated the standpoint of the two terms as identical, asserting that ‘God hides himself in his revelation, so that revelation and hiddenness are not opposed, but ...
In general revelation, God reveals himself through his creation, such that at least some truths about God can be learned by the empirical study of nature, physics, cosmology, etc., to an individual. Special revelation is the knowledge of God and spiritual matters which can be discovered through supernatural means, such as scripture or miracles ...
General revelation, or natural revelation, [1] is a concept in Christian theology that refers to God's revelation as it is 'made to all men everywhere', [1] which is discovered through natural means, such as observations of nature (the physical universe), philosophy and reasoning. Christian theologians use the term to describe the knowledge of ...
Thomas blended Greek philosophy and Christian doctrine by suggesting that rational thinking and the study of nature, like revelation, were valid ways to understand truths pertaining to God. According to Thomas, God reveals himself through nature, so to study nature is to study God.
It teaches that the term "Holy Spirit" is a descriptive title for God manifesting himself through the broader Christian Church. [ 8 ] [ 60 ] These two titles—as well as others—do not reflect divisible persons within the Godhead, but rather two different ways in which the one God reveals himself to his creatures.
Eriugena describes the "creation" of the world as really being a theophania, or showing forth of the Essence of God in the things created. Creation, for Eriugena, is a process of unfolding of the Divine Nature, wherein God reveals himself to the mind through the intellect, and to the senses through the created world. [3]
This is thought by Catholics to be the revelation regarding God's nature, which Jesus came to deliver to the world and is the foundation of their belief system. According to 20th-century theologian Karl Rahner: In God's self communication to his creation through grace and Incarnation, God really gives himself, and really appears as he is in ...
Paschal refers to the passage of God's destroying angel on the night of Passover. The angel "passed over" the houses of the Israelites but killed the firstborn child in the houses of the Egyptians. [6] Catholicism says that a sacred mystery is a divine mystery which cannot be grasped by mere human reasoning and can only be revealed by God ...