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The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
In the Gospel of Mark, generally agreed to be the earliest Gospel, written around the year 70, [3] [4] Jesus predicts his death three times, recorded in Mark 8:31-33, 9:30-32 and 10:32-34. Scholars note that this Gospel also contains verses in which Jesus appears to predict his Passion and suggest that these represent the earlier traditions ...
This passage (Micah 3:11–12), is stated again in Jeremiah 26:18, Micah's only prophecy repeated in the Old Testament. Since then Jerusalem has been destroyed three times, the first one being the fulfillment of Micah's prophecy. The Babylonians destroyed Jerusalem in 586 BC, about 150 years after Micah gave this prophecy. [20] [21]
According to John 19, upon hearing of Jesus' death, this secret disciple of Jesus "asked Pilate that he might take away the body of Jesus, and Pilate gave him permission." [ d ] Joseph immediately purchased a linen shroud [ e ] and proceeded to Golgotha to take the body of Jesus down from the cross .
The author of the Gospel of Matthew is especially mindful of how the events in the life, death and resurrection of Jesus fulfill Jeremianic prophecies. [62] There are about forty direct quotations of the book in the New Testament, most appearing in Revelation 18 in connection with the destruction of Babylon. [63]
Christians interpret at least three passages of the Old Testament as prophecies about Jesus' Passion. The first and most obvious is the one from Isaiah 52:13–53:12 (either 8th or 6th century BC). [30] This prophetic oracle describes a sinless man who will atone for the sins of his people.
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