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Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
[156] 1 Thessalonians 2:15 places the responsibility for the death of Jesus on some Jews. [7] [159] Moreover, the statement in 1 Thessalonians 2:14–16 about the Jews "who both killed the Lord Jesus" and "drove out us" indicates that the death of Jesus was within the same time frame as the persecution of Paul. [167]
W.R. Herzog has stated that: "What we call the historical Jesus is the composite of the recoverable bits and pieces of historical information and speculation about him that we assemble, construct, and reconstruct. For this reason, the historical Jesus is, in Meier's words, 'a modern abstraction and construct.'" [206]
Most historical critics agree that a historical figure named Jesus taught in the Galilean countryside c. 30 CE, was believed by his followers to have performed supernatural acts, and was sentenced to death by the Romans, possibly for insurrection. [122]
The Anastasis: The Resurrection of Jesus as an Historical Event [15] Paul C. Pappas: 1991 Jesus' Tomb in India: The Debate on His Death and Resurrection [16] Fida Muhammad Hassnain: 1994 A Search for the Historical Jesus: Holger Kersten: 1994 Jesus Lived in India [17] Barbara Thiering: 1994 Jesus the Man [18] Kenneth V. Hosking: 1995
The historical reliability of the Gospels is evaluated by experts who have not reached complete consensus. While all four canonical gospels contain some sayings and events that may meet at least one of the five criteria for historical reliability used in biblical studies, [note 1] the assessment and evaluation of these elements is a matter of ongoing debate.
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