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Download as PDF; Printable version; In other projects Wikidata item; ... The meaning of the Aztec female names were mostly about birth order. [1] [2] [4] References
Soon after birth, one (or more depending on how many children were born) would be slain to protect the parents. Despite this negative connotation towards twins or multiples, many Aztec creation myths begin with twins, such as Quetzalcoatl, the god of wind and learning. His name has the Aztec word for twin in his name (coatl). [25]
According to Miller, "Tlaltecuhtli literally means 'Earth Lord,' but most Aztec representations clearly depict this creature as female, and despite the expected male gender of the name, some sources call Tlaltecuhtli a goddess. [She is] usually in a hocker, or birth-giving squat, with head flung backwards and her mouth of flint blades open." [8]
The god's name is a compound of two Nahuatl words: tōnacā and cihuātl. [8] While cihuātl can be translated "woman" or "lady", tōnacā presents several possible interpretations. Some read this root as tonacā (without the long 'o'), consisting of nacatl , meaning "human flesh" or "food", with the possessive prefix to ("our").
It was there where she discovered salt and how it was created. [2] As described in the second book of the Florentine Codex, during Tecuilhuitontli, the seventh month of the Aztec calendar, there was a festival in honor of Huixtocihuatl. The festival culminated with the sacrifice of Huixtocihuatl's ixiptla, the embodiment of the deity in human ...
Chalchiuhtlicue was highly revered in Aztec culture at the time of the Spanish conquest, and she was an important deity figure in the Postclassic Aztec realm of central Mexico. [5] Chalchiuhtlicue belongs to a larger group of Aztec rain gods, [6] and she is closely related to another Aztec water god called Chalchiuhtlatonal. [7]
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She is sometimes called "goddess of nourishment", a goddess of plenty and the female aspect of maize. [2] More generally, Chicōmecōātl can be described as a deity of food, drink, and human livelihood. [3] She is regarded as the female counterpart of the maize god Centeōtl, their symbol being an ear of corn.