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Each aspect of Vajrayoginī's form and mandala is designed to convey a spiritual meaning. For example, her brilliant red-colored body symbolizes the blazing of her tummo (candali) or "inner fire" of spiritual transformation as well as life force , blood of birth and menstrual blood. [9]
Often, Vajravarahi is conflated iconographically with Vajrayogini. She is sometimes called the 'two-faced' Vajrayogini ( shal nyi ma ) [ 7 ] because of the sow's head. The major iconographic differences are reflected in Vajravarahi's dancing posture and her sow's head symbol, while Vajrayogini is in a standing posture, has a damaru (drum) in ...
In 1960 and 1961, after he and the Dalai Lama had fled to India, he gave the Dalai Lama the major empowerments of Heruka Five Deities according to Ghantapa, Vajrayogini according to Naropa, and other initiations. In 1962 he gave him the empowerment of the Body Mandala of Heruka and taught generation stage and completion stage of this Tantra.
Other forms of the deities are also known with varying numbers of limbs and features, such as a two armed version. According to the Buddhist Tantric scholar Abhayakaragupta, the deity's mandala is described thus: In the Samvara mandala there is a variegated lotus atop Mount Sumeru within an adamantine tent (vajrapañjara). Placed on it is a ...
Seeing one's body as the body of the deity which is a manifestation of the Dharmakaya; Seeing one's environment as the pure land or mandala of the deity; Perceiving one's enjoyments as the enjoyments of a Buddha, free from any attachment; Seeing one's actions as the supreme activities of a Buddha's ripening sentient beings
The Vidhyeshvari Vajra Yogini Temple - also known as the Bijeśvarī Vajrayoginī, [2] Bidjeshwori Bajra Jogini, [3] Bijayaswar, Bidjeswori, or Visyasvari Temple [1] - is a Newar Buddhist temple in the Kathmandu valley dedicated to the Vajrayāna Buddhist deity Vajrayoginī (or Bajra Jogini in the Newar language) in her form as Akash Yogini.
The primary deity of the temple, Vajreshwari (vajreśvari), also spelled Vajreshvari, also known as Vajrábái and Vajrayogini, is considered an incarnation of the goddess Parvati or Aadi-Maya on earth. Her name literally means "the lady of the Vajra (thunderbolt)". [1] There are two legends about the goddess' origins, both associated with the ...
Vajrayogini is a Buddhist tantric deity, she is also conflated with Ugra Tara, a form of the Buddhist dharmapala Ekajati. However, the temple is sacred to both Buddhists and Hindus. The Bajrayogini Temple is situated roughly 20 kilometres northeast of Kathmandu.