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Galatians 4 is the fourth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 CE. [1] This chapter contains one of Paul's richest statements in Christology. [2]
Revision of the King James Version Also called the "Inspired Version" (IV) by Latter Day Saints: Third Millennium Bible (The New Authorized Version) New Testament, Old Testament, Apocrypha. Modern English 1998 Revision of the King James Version. Twentieth Century New Testament: New Testament Modern English 1904 Greek text of Westcott and Hort.
"To-remain Bible", from 1805: In Galatians 4:29, [31] a proof-reader had written in "to remain" in the margin, as an answer to whether a comma should be deleted. The note inadvertently became part of the text, making the edition read "But as then he that was born after the flesh persecuted him that was born after the Spirit to remain, even so ...
Galatians 1 King James Bible - Wikisource; English Translation with Parallel Latin Vulgate Archived 2019-06-17 at the Wayback Machine; Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) Multiple bible versions at Bible Gateway (NKJV, NIV, NRSV etc.)
Galatians 3:28 is frequently cited passage, with commenters finding relevance to gender equality, racism, queer theology, slavery, and egalitarianism. The New International Version's English translation reads: There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. [12]
Textual variants in the Epistle to the Galatians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
The English King James Version or "Authorized Version", published in 1611, has been one of the most debated English versions. Many supporters of the King James Version are disappointed with the departure from this translation to newer translations that use the critical text instead of the Byzantine text as the base text.
By that will we have been sanctified through the offering of the body of Jesus Christ once for all. [13]It is the will of God that the believers be sanctified (cf. 1 Thessalonians 4:3) and Christ's act of obedience made God's will his own, because Christ's death conformed to God's will (Galatians 1:4; Ephesians 1:5–11; 1 Peter 3:17) and Christ's obedience—attested in the Gethsemane story ...