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The deuterocanonical books, [a] meaning 'of, pertaining to, or constituting a second canon', [1] collectively known as the Deuterocanon (DC), [2] are certain books and passages considered to be canonical books of the Old Testament by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Church, and the Church of the East.
The term Catholic Bible can be understood in two ways. More generally, it can refer to a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including some of the deuterocanonical books (and parts of books) of the Old Testament which are in the Greek Septuagint collection, but which are not present in the Hebrew Masoretic Text collection.
The Catholic, Eastern Orthodox and Oriental Orthodox churches include some or all of the same texts within the body of their version of the Old Testament, with Catholics terming them deuterocanonical books. [6]
Additionally, deuterocanonical additions of Daniel and Esther, which, in addition to the other deuterocanonical books, are accepted as canonical in the Catholic Church, have been returned to their respective books with out-of-sequence chapter and numbering schemes that reflect their placement by St. Jerome in the Latin Vulgate Bible. [1] [3]
The Catholic Church and Eastern Christian churches hold that certain deuterocanonical books and passages are part of the Old Testament canon. The Eastern Orthodox , Oriental Orthodox , and Assyrian churches may have differences in their lists of accepted books.
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah [1] and addressed to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar. It is included in Catholic Church bibles as the final chapter of the Book of Baruch ...