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The Buddha then concluded his discourse to Vasettha and Bharadvaja: (Due to the governance of Dhamma which became the root of all class and people) anyone, from any the class, who did demerit and wrongdoings, lived a bad life of speech, thoughts, views, and wrongdoings, they would end up after their death, in the realm of sufferings, hell, loss ...
Nan Hua Temple in Bronkhorstspruit, South Africa is the largest Buddhist pagoda in Africa. Buddhism is practised in Africa. Though there have been some conversions amongst Africans, the majority of Buddhists in Africa are of Asian descent, mostly Chinese, Vietnamese, Sri Lankan or Japanese. [citation needed] South Africa holds the largest ...
Tibetan Buddhist monks and nuns have been reported, incarcerated, tortured, and killed by the People's Liberation Army, according to all human rights organizations. [224] There were over 6,000 Buddhist monasteries in Tibet, and nearly all of them were ransacked and destroyed by the Chinese communists, mainly during the Cultural Revolution. [225]
Apart from various Buddhist groups brought to the Cape Colony from Southeast Asia during the 1680s, and the many indentured labourers brought to Natal from India during the latter part of the 19th century (some of whom were Buddhist, and some of whom were Hindu who later converted to Buddhism once in South Africa), most Buddhists in South Africa are converts, and not Asian.
Buddhist monk and scholar Phra Payutto sees the Human Rights Declaration as an unfolding and detailing of the principles that are found in the five precepts, in which a sense of ownership is given to the individual, to make legitimate claims on one's rights. He believes that human rights should be seen as a part of human development, in which ...
The "naturalized Buddhism", according to Gowans, is a radical revision to traditional Buddhist thought and practice, and it attacks the structure behind the hopes, needs and rationalization of the realities of human life to traditional Buddhists in East, Southeast and South Asia. [226]
The Buddha states that it is unwise to be attached to both views of having and perceiving a self and views about not having a self. Any view which sees the self as "permanent, stable, everlasting, unchanging, remaining the same for ever and ever" is "becoming enmeshed in views, a jungle of views, a wilderness of views; scuffling in views, the ...
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), [note 1] and anattā (without a lasting essence).