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Sometimes diaspora and galut are defined as 'voluntary' as opposed to 'involuntary' exile. [13] Diaspora, it has been argued, has a political edge, referring to geopolitical dispersion, which may be involuntary, but which can assume, under different conditions, a positive nuance. Galut is more teleological, and connotes a sense of uprootedness ...
The Gathering of Israel (Hebrew: קִבּוּץ גָּלֻיּוֹת, Modern: Kibbutz Galuyot, Tiberian: Qibbuṣ Galuyoth, lit. ' Ingathering of the Exiles '), or the Ingathering of the Jewish diaspora, is the biblical promise of Deuteronomy 30:1–5, made by Moses to the Israelites prior to their entry into the Land of Israel.
The themes of Peter's message (see kerygma) included the death and resurrection of Jesus, the fulfillment of biblical prophecy, and the need for his Jewish audience to repent, be baptized, and believe in Jesus for the forgiveness of sins. Thus, Peter's sermon is an example of Christian missions to Jewish people at the inception of the movement.
Christina L. Barr is a minister and author who has worked in Republican Party politics. She says the Easter message is bigger than any individual color. All people are sinners and Jesus died for ...
Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of the Jewish Messiah, the afterlife, and the resurrection of the dead.
Paul's influence on Christian thinking is considered to be more significant than that of any other New Testament author. [3] According to Krister Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of Gentile (Greek) Torah ...
The "Hellenists," Greek-speaking diaspora Jews belonging to the early Jerusalem Jesus-movement, played an important role in reaching a Gentile, Greek audience, notably at Antioch, which had a large Jewish community and significant numbers of Gentile "God-fearers."
A number of these "Jesus movements" can be discerned in early Christian writings. [99] According to Mack, within these Jesus-movements developed within 25 years the belief that Jesus was the Messiah, and had risen from death. [18] According to Erhman, the gospels show a development from a "low Christology" towards a "high Christology". [94]