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For example, Abu Bakr al-Razi believed that the Gospels assert God has a thousand names, and authors like Al-Baghawi (d. 1122), Al-Khazin (d. 1340), and Al-Shawkani (d. 1834) believed that the first verse of the Torah was the Islamic phrase known as the Basmala ("In the Name of God, the Most Merciful, the Most Compassionate"). [31]
Exodus 3:1: Quran 26:177: Jesus: ʿĪsā: Yeshua: Matthew 1:16: Quran 3:59: Joachim or Heli: ʿImrān: Yehoyaqim Islamic tradition holds both Joachim and Amram are named the same, though the Quran only refers to Joachim with the name of Amram and calls Mary the sister of Aaron, [10] Muslims see this as connecting the two women from two ...
Muslims hold the Quran, as it was revealed to Muhammad, to be God's final revelation to mankind, and therefore a completion and confirmation of previous scriptures, such as the Bible. [1] Despite the primacy that Muslims place upon the Quran in this context, belief in the validity of earlier Abrahamic scriptures is one of the six Islamic ...
Injil (Arabic: إنجيل, romanized: ʾInjīl, alternative spellings: Ingil or Injeel) is the Arabic name for the Gospel of Jesus ().This Injil is described by the Qur'an as one of the four Islamic holy books which was revealed by Allah, the others being the Zabur (traditionally understood as being the Psalms), the Tawrat (the Torah), and the Qur'an itself.
The version of the Bible he had access to was an Arabic translation of the Syriac Peshitta, although he only produced exact quotes from Genesis and sourced the rest paraphrastically. Isaiah and Psalms figure most prominently in his proof-texts, but Genesis, Deuteronomy (e.g. ch. 18), and Habakkuk also appear.
A man called "the Samari" (in Yusuf Ali's translation) or "the Samaritan" (in Arberry's) is blamed for protagonizing their idolatry (Surah Ta-Ha 20:85-88, 95). A verse in Hosea 8:5–6 contains the same content as Ta-Ha 20.97 where Hosea refers to the Jeroboam calf and the Quran refers to the earlier calf. Both feature a prophet speaking to the ...
Genesis 4:26 says: "And to Seth, to him also there was born a son; and he called his name Enosh; then began men to call upon the name of the Lord". The traditional Jewish interpretation of this verse, though, implies that it marked the beginning of idolatry, i.e. that men start dubbing "Lord" things that were mere creatures.
These names are commonly called upon by Muslims during prayers, supplications, and remembrance, as they hold significant spiritual and theological importance, serving as a means for Muslims to connect with God. Each name reflects a specific attribute of Allah and serves as a means for believers to understand and relate to the Divine.