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Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1 Corinthians 5:9. [26]
Milton connects four Scriptural passages (Genesis 1:27–28, Deuteronomy 24:1, Matthew 5:31–32 and 19:2–9, and I Corinthians 7:10-16) in order to argue that Scripture supports the legalization of divorce.
1 Corinthians 10:9 ... 1 Corinthians 14:31-34 from 𝔓 123. 1 Corinthians 14:40 ... Bart D. Ehrman, "The Orthodox Corruption of Scripture.
1) which was written to this Corinthian audience; a reference which seems to imply written documents available at both Rome and Corinth. 1 Clement also alludes to the first epistle of Paul to the Corinthians; and alludes to Paul's epistles to the Romans, Galatians, Ephesians, and Philippians, Titus, 1 Timothy, numerous phrases from the Epistle ...
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
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References to communal meals are found in 1 Corinthians 11:17–34 and in Saint Ignatius of Antioch's Letter to the Smyrnaeans, where the term agape is used, and in a letter from Pliny the Younger to Trajan, [10] (ca. 111 AD) in which he reported that the Christians, after having met "on a stated day" in the early morning to "address a form of ...
St. Paul's Epistles to the Corinthians, 1851 (expository sermons). Letters, embracing his Life, by John James Tayler, 1872, 2 vols; 2nd ed. 1873. Laws of Life after the Mind of Christ, 1883 (sermons); 2nd ser. 1886. Posthumous were: A Spiritual Faith, 1895 (sermons; with portrait and memorial preface by Martineau).
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