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Matthew 6:33 is the thirty-third verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. [1] This verse continues the discussion of worry about material provisions.
In approximately 990, a full and freestanding version of the four Gospels in idiomatic Old English appeared in the West Saxon dialect and are known as the Wessex Gospels. Seven manuscript copies of this translation have survived. This translation gives us the most familiar Old English version of Matthew 6:9–13, the Lord's Prayer:
The Matthew Bible was the combined work of three individuals, working from numerous sources in at least five different languages. The entire New Testament (first published in 1526 and later revised in 1534), the Pentateuch, Jonah and in David Daniell's view, [1] the Book of Joshua, Judges, Ruth, First and Second Samuel, First and Second Kings, and First and Second Chronicles, were the work of ...
The English Standard Version (ESV) is a translation of the Bible in contemporary English. Published in 2001 by Crossway , the ESV was "created by a team of more than 100 leading evangelical scholars and pastors."
In 2001, Crossway published the English Standard Version (ESV), its revision of the 1971 text edition of the RSV. [14] In comparison to the RSV, the ESV reverts certain disputed passages to their prior rendering as found in the ASV. [a] Unlike the NRSV, the ESV, depending on the context, prefers to use gender-inclusive language sparingly. [17]
The World English Bible (WEB) is an English translation of the Bible freely shared online. [5] The translation work began in 1994 [4] and was deemed complete in 2020. [2] Created by Michael Paul Johnson with help from volunteers, [1] [6] the WEB is an updated revision of the American Standard Version from 1901.
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The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]