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The purpose of the atonement was universal—Jesus died on behalf of all people, not just the elect. The atonement makes a way for all to respond to the Gospel call—Part of the effect of the atonement is the restoration of the ability to respond to God's call of salvation (see Prevenient grace).
The universal call to holiness is rooted in baptism, and the Paschal Mystery, which configures a person to Jesus Christ who is truly God and truly man, thus uniting a person with the Second Person of the Blessed Trinity, bringing him in communion with intra-trinitarian life.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Limited atonement (also called definite atonement) [12] asserts that Jesus's substitutionary atonement was definite and certain in its purpose and in what it accomplished. This implies that only the sins of the elect were atoned for by Jesus's death. Calvinists do not believe, however, that the atonement is limited in its value or power, but ...
The phrase might be extended as "Jesus Christ is Lord" as in Philippians 2:11. In the early days, the similar formula "Jesus is the Christ" was found, but this faded into the background when its original Messianic significance was forgotten. Of more long-term significance was the affirmation "Jesus is the Son of God". [10]
On Nov. 19, 1863, President Abraham Lincoln delivered his historic Gettysburg Address at the dedication of the Soldiers' National Cemetery in Pennsylvania.
A well-known letter commonly attributed to President Abraham Lincoln was likely written by his secretary John Hay, finds new research.
After the resurrection, Jesus is portrayed as calling the apostles to the Great Commission, as described in Matthew 28:16–20, [45] Mark 16:14–18, [46] Luke 24:44–49, [47] Acts 1:4–8, [48] and John 20:19–23, [49] in which the disciples receive the call "to let the world know the good news of a victorious Saviour and the very presence ...