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Shem Tov's book first page. Shem Tob's Hebrew Gospel of Matthew is the oldest extant Hebrew version of the Gospel of Matthew.It was included in the 14th-century work Eben Boḥan (The Touchstone) [1] by the Spanish Jewish Rabbi Shem-Tov ben Isaac ben Shaprut.
Shem Tov first page. The Shem Tov Matthew (or Shem Tob's Matthew) consists of a complete text of Gospel of Matthew in the Hebrew language found interspersed among anti-Catholic commentary in the 12th volume of a polemical treatise The Touchstone (c.1380-85) by Shem Tov ben Isaac ben Shaprut (Ibn Shaprut), a Jewish physician living in Aragon, after whom the version is named.
Israel ben Eliezer [a] (c. 1700 [1] –1760 [2]), known as the Baal Shem Tov (/ ˌ b ɑː l ˈ ʃ ɛ m ˌ t ʊ v, ˌ t ʊ f /; [3] Hebrew: בעל שם טוב) or BeShT (בעש"ט), was a Jewish mystic and healer who is regarded as the founder of Hasidic Judaism. A baal shem tov is a "Master of the Good Name," that is, one able to work miracles ...
The Shem Tov Bible is a Hebrew Bible produced by Shem Tov ben Abraham ibn Gaon. [1] It was produced in Soria in Castile by Shem Tov in 1312. [1] it is one of the few manuscripts linked to the Hillel Codex [2] It was bought by David Solomon Sassoon in 1909 from the Seror family. [1]
Installments of the translation were released over the course of more than two decades. Alter's goals included preserving the artistry of the Hebrew language in the English translation. [25] A previous milestone was his 2004 publication of The Five Books of Moses: A Translation with Commentary. Alter aimed to reproduce in his translation the ...
The first Chassidic work ever published, and the primary source for various sayings of the Ba‘al Shem Tov as well as members of his inner circle. [2] It is "in the main a compilation of sermons, arranged according to the Torah portion of the week.... [and] contains the most basic paradigms of the Hasidic worldview." [2] Ben Porat Yosef (1781).
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A complete edition of Keter Shem Tov (titled Keter Shem Tov Hasholeim) was published by the Chabad publishing house, Kehot Publication Society, in 2004. [5] The new edition was edited and annotated by Rabbi Jacob Immanuel Schochet who recompiled the collection and added annotations, footnotes, cross references and textual corrections. [6]