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According to Ernst Mayr, professor of zoology at Harvard University, Darwin's most distinct contributions to evolutionary biology and ecology are as follows: "The first is the non-constancy of species, or the modern conception of evolution itself. The second is the notion of branching evolution, implying the common descent of all species of ...
The books list around 500 species of plant native and present in ancient Greece. [6] Theophrastus used sources such as Diocles for herbal information and a naming system similar to Aristotle's classification of animals. The books divide all plants into specific taxa that were used as early folk taxonomies to describe everyday plants in Greece ...
Humans everywhere classify animals and plants into obvious species-like groups. The relationship between a folk taxonomy and a scientific classification can assist in understanding how evolutionary theory deals with the apparent constancy of "common species" and the organic processes centering on them.
The Biological Analogue for Cultural Units breaks down into 3 subunits. The first is regarding strict analogues. This means that a biological unit (traits etc.) should be related to a cultural unit. This is a way for the old biological model and the modern cultural model to correlate and solidify the point. The second is regarding trait analogues.
The science of classification, in biology the arrangement of organisms into a classification [4] "The science of classification as applied to living organisms, including the study of means of formation of species, etc." [5] "The analysis of an organism's characteristics for the purpose of classification" [6]
A developmental model of the evolution of the mind, culture, and society was the result, paralleling the evolution of the human species: [23] "Modern savages [sic] became, in effect, living fossils left behind by the march of progress, relics of the Paleolithic still lingering on into the present."
Cultural evolution is an evolutionary theory of social change. It follows from the definition of culture as "information capable of affecting individuals' behavior that they acquire from other members of their species through teaching, imitation and other forms of social transmission". [1] Cultural evolution is the change of this information ...
Cultural ecology as developed by Steward is a major subdiscipline of anthropology. It derives from the work of Franz Boas and has branched out to cover a number of aspects of human society, in particular the distribution of wealth and power in a society, and how that affects such behaviour as hoarding or gifting (e.g. the tradition of the potlatch on the Northwest North American coast).