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The prayers were drawn from within the Reformed tradition and from within the Church catholic. One such example was the use of the Prayer of St. John Chrysostom, [1] a departure from the Reformed principles and a look into the pre-denominational period. Congregational participation was encouraged with the provision of responses and unison prayers.
Puritans rejected substantial portions of the Book of Common Prayer, particularly elements retained from pre-Reformation usage.Further escalating the tension between Puritans and other factions in the Church of England were efforts, such as those by Matthew Parker, Archbishop of Canterbury, to require the usage of certain vestments such as the surplice and cope.
In the 1920s, British Wesleyan Methodist minister George B. Robson expanded the form of the Covenant Service by replacing most of the exhortation with prayers of adoration, thanksgiving and confession. [10] Robson's Covenant Service was revised and officially authorised for use in the Book of Offices (1936).
Use one of these simple Thanksgiving prayers and blessings at the dinner table this year. Find psalms from the Bible, poems of praise and short benedictions. 33 Thanksgiving prayers and blessings ...
Confirmation was abolished, but as in Strasbourg children were expected to make a public profession of faith when able, and this became the standard rite of passage for children to be admitted to communion in Reformed churches. [6] Puritans also saw baptism as a prophetic sign at the beginning of Christian life.
In Protestant Christianity, a day of humiliation or fasting was a publicly proclaimed day of fasting and prayer in response to an event thought to signal God's judgement. A day of thanksgiving was a day set aside for public worship in thanksgiving for events believed to signal God's mercy and favor. Such a day might be proclaimed by the civil ...
The 1604 prayer book was only a subtle revision relative to other editions of the Book of Common Prayer. Within the offices and liturgies, some minor changes were made. The Prayer for the Royal Family was inserted at the end of the litany, extending the already-long Divine Service, as were six prayers of thanksgiving. [15]
Puritans were concerned about biblical errors and Catholic remnants within the prayer book. Puritans objected to bowing at the name of Jesus, the requirement that priests wear the surplice, and the use of written, set prayers in place of improvised prayers. [59] The sermon was central to Puritan piety. [60]