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Similarly, the Stoics distinguish all the objects of human pursuit into three classes: good, bad, and adiaphora (indifferent). Virtue, wisdom, justice, temperance, and the like, are denominated good; their opposites were bad. Besides these there are many other objects of pursuit such as wealth, fame, etc., of themselves neither good nor bad.
ἀδιάφορα: indifferent things, neither good nor bad. agathos ἀγαθός: good, proper object of desire. anthrôpos ἄνθρωπος: human being, used by Epictetus to express an ethical ideal. apatheia ἀπάθεια: serenity, peace of mind, such as that achieved by the Stoic sage. aphormê
Admittedly indifferent, too, will those acts be in which there is but a physical deliberation, as it is called, such as is realized when, for instance, we deliberately read or write, without any thought of the moral order. The question here is of those acts only that are performed with advertence to a moral rule.
Indifference may refer to: . Apathy, a psychological attitude; A concept of beneficial detachment in Ignatian spirituality; Indifference, 1985 album by the Proletariat, or the title song
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Indifferentism is the belief that no one religion or philosophy is superior to another. [1]Political indifferentism describes the policy of a state that treats all the religions within its borders as being on an equal footing before the law of the country. [2]
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