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The Limbo of the Fathers is an official doctrine of the Catholic Church, but the Limbo of the Infants is not. [2] The concept of Limbo comes from the idea that, in the case of Limbo of the Fathers, good people were not able to achieve heaven just because they were born before the birth of Jesus Christ.
Studies have found that the father is a child's preferred attachment figure in approximately 5–20% of cases. [1] [2] [3] Fathers and mothers may react differently to the same behaviour in an infant, and the infant may react to the parents' behaviour differently depending on which parent performs it.
The father complex also stood at the conceptual core of Totem and Taboo (1912-3). Even after the break with Jung, when "complex" became a term to be handled with care among Freudians, the father complex remained important in Freud's theorizing in the twenties; [7] —for example, it appeared prominently in The Future of an Illusion (1927). [8]
Modern interpretation of Dante's Limbo sees it as an examination of predestination; Amilcare A. Iannucci contrasts the specific mention of the Harrowing, which rescued only biblical figures from the first circle, to the "noble castle" left behind in Limbo, populated by figures from Greco-Roman antiquity who Dante believes "would certainly have ...
The following is a list of people who are considered a "father" or "mother" (or "founding father" or "founding mother") of a scientific field.Such people are generally regarded to have made the first significant contributions to and/or delineation of that field; they may also be seen as "a" rather than "the" father or mother of the field.
My father’s dream remains unfulfilled, but it is still very much alive. Related: Martin Luther King III Says Dad Would Be 'Disappointed' in Today's Poverty and Income Inequality
In the 16th century, Erasmus controversially suggested, from historical evidence, the reality of the development of doctrine in some important areas: examples being papal supremacy ("I have never doubted about the sovereignty of the Pope, but whether this supremacy was recognised in the time of St. Jerome, I have my doubts" [1]: 197 ) and the Trinity and filioque ("We (now) dare to call the ...
Lacan distinguishes between the Symbolic, the Imaginary and the Real father: "It is in the name of the father that we must recognise the support of the symbolic function which, from the dawn of history, has identified his person with the figure of the law" – as distinct from "the narcissistic relations, or even from the real relations, which ...