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The sense of the word woe (Greek: Ου̉̀αὶ, Latin: væ) is commented on by a number of church fathers. John Chrysostom states that it is, "always said in the Scriptures to those who cannot escape from future punishment." St. Gregory likewise notes that it "oftentimes in Scripture denotes the wrath of God and everlasting punishment." [2]
According to etymologist Douglas Harper, the phrase is derived from Yiddish and is of Germanic origin. [4] It is cognate with the German expression o weh, or auweh, combining the German and Dutch exclamation au! meaning "ouch/oh" and the German word Weh, a cognate of the English word woe (as well as the Dutch wee meaning pain).
Matthew 6:34 is “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” The King James Version phrasing is Sufficient unto the day is the evil thereof. It implies that we should not worry about the future, since each day contains an ample burden of evils and suffering.
It can be transcluded on pages by placing {{Woe, Is Me}} below the standard article appendices. Initial visibility This template's initial visibility currently defaults to autocollapse , meaning that if there is another collapsible item on the page (a navbox, sidebar , or table with the collapsible attribute ), it is hidden apart from its title ...
The form comes with two worksheets, one to calculate exemptions, and another to calculate the effects of other income (second job, spouse's job). The bottom number in each worksheet is used to fill out two if the lines in the main W4 form. The main form is filed with the employer, and the worksheets are discarded or held by the employee.
If you love Scrabble, you'll love the wonderful word game fun of Just Words. Play Just Words free online!
Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone. [14] The "anise" mentioned in some translations is dill (A. graveolens), rather than anise.
The woes are mentioned twice in the narratives in the Gospels of Matthew and Luke. In Matthew they are mentioned after Jesus' triumphal entry into Jerusalem, where he teaches in the Temple, while in Luke they are mentioned after the Lord's Prayer is given and the disciples are first sent out over the land.