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In a supernatural event called the Incarnation, Catholics believe God came down from heaven for our salvation, became man through the power of the Holy Spirit and was born of a virgin Jewish girl named Mary. They believe Jesus' mission on earth included giving people his word and example to follow, as recorded in the four Gospels. [90]
Most Christians believe that Jesus was both human and the Son of God. While there have been theological debate over the nature of Jesus, Trinitarian Christians generally believe that Jesus is God incarnate, God the Son, and "true God and true man" (or both fully divine and fully human). Jesus, having become fully human in all respects, suffered ...
Transubstantiation – the real presence of Jesus in the Eucharistic Adoration at Saint Thomas Aquinas Cathedral in Reno, Nevada. Transubstantiation (Latin: transubstantiatio; Greek: μετουσίωσις metousiosis) is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine ...
Stained glass window in a Catholic church depicting St. Peter's Basilica in Rome sitting "Upon this rock," a reference to Matthew 16:18. The Catholic Church teaches that Christ founded only "one true Church", and that this one true Church is the Catholic Church with the bishop of Rome (the pope) as its supreme, infallible head and locus of communion. [8]
Through Jesus's crucifixion and resurrection, Christians believe that God offers humans salvation and eternal life, [1] with Jesus's death atoning for all sin. These teachings emphasise that as the Lamb of God, Jesus chose to suffer nailed to the cross at Calvary as a sign of his obedience to the will of God, as an "agent and servant of God".
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
The Catechism of the Catholic Church sees the power of the keys that Jesus promised in Matthew 16:19 to be for Peter alone and as signifying authority to govern the house of God, that is, the Church, an authority that Jesus after his resurrection confirmed for Peter by instructing him in John 21:15–17 to feed Christ's sheep. The power to bind ...
We believe that the true body of Christ is eaten in the communion in a sacramental and spiritual manner by the religious, believing and pious heart, as also Chrysostom taught. [94] Those who adhere to the Zwinglian view, do so at Jesus's words about doing this in "remembrance" rather than any transformation or any physical presence.
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