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The Lord our God, the Lord is One, In love and mercy infinite. My God and my Redeemer He, My Rock in sorrow's darkest day; A Help and Refuge unto me, My Portion sure, my Shield and Stay. My soul unto His care divine Do I commend; I will not fear: My body with it I resign, Waking or sleeping, God is near.
Blessed are You, Lord our God, King of the Universe, Who sanctified us with His commandments, and hoped for us, and with love and intent invested us with His sacred Sabbath, as a memorial to the deed of Creation. It is the first among the holy festivals, commemorating the exodus from Egypt.
Richard Challoner writes that: "[t]his petition claims the first place in the Lord's prayer [...]; because the first and principal duty of a Christian is, to love his God with his whole heart and soul, and therefore the first and principal thing he ought to desire and pray for is, the great honor and glory of God."
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
The first verse, "Hear, O Israel: the L ORD our God is One L ORD", has always been regarded as the confession of belief in the One God. Due to the ambiguity of the possible ways to translate the Hebrew passage, there are several possible renderings: "Hear, O Israel! The Lord is our God! The Lord is One!", and "Hear, O Israel!
Ukrainian worshippers make the sign of the cross during a Christmas service; in this tradition, as with many others, it is customary for women to wear a Christian headcovering while offering prayers to God. The sign of the cross is a short prayer used daily by many Christians, especially those of the Catholic, Lutheran, Oriental Orthodox ...
Other hymn versions of the Lord's Prayer from the 16th and 20th-century have adopted the same tune, known as "Vater unser" and "Old 112th". [5] The hymn was published in Leipzig in 1539 in Valentin Schumann's hymnal Gesangbuch, [5] with a title explaining "The Lord's Prayer briefly expounded and turned into metre". It was likely first published ...
"A Charge to Keep I Have" is a hymn written by Charles Wesley. It was first published in 1762 in Wesley's Short Hymns on Select Passages of the Holy Scriptures. The words are based on Leviticus 8:35. It is most commonly sung to the hymn tune Boylston by Lowell Mason.
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