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This is the first grace then which the sinner receives, the remission of his sins. Again, we have grace for grace; i.e. instead of that grace in which we live by faith, we are to receive another, viz. life eternal: for life eternal is as it were the wages of faith. And thus as faith itself is a good grace, so life eternal is grace for grace.
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
the Word and the Word made flesh (John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God (John 1:34,49) and the Unigenitus Son of God and the Nicene Creed) the Lamb of God (John 1:29,36) Rabbi, meaning Teacher or Master (John 1:38,49) the Messiah, or the Christ
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(John 1:33)" [4] Augustine: "What was he called? whose name was John?" [4] Alcuin: "That is, the grace of God, or one in whom is grace, who by his testimony first made known to the world the grace of the New Testament, that is, Christ. Or John may be taken to mean, to whom it is given: because that through the grace of God, to him it was given ...
Chrysostom: "Or we have received grace for grace; that is, the new in the place of the old. For as there is a justice and a justice besides, an adoption and another adoption, a circumcision and another circumcision; so is there a grace and another grace: only the one being a type, the other a reality.
In the King James Version of the Bible the text reads: The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. The New International Version translates the passage as: The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!
By, "I did not know him," John seems to be saying "do not think I affirm Jesus to be the Messiah for the sake of friendship, as if he were a friend; for I say I knew Him not. That is I never saw Him, before His baptism." Although notably John did perceive Him in his mother's womb. [1]