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A detail from Hieronymus Bosch's depiction of Hell (16th century). In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment).
Medieval sources often identified hell with the seven earths mentioned in Quran 65:12, inhabited by devils, harsh angels, scorpions and serpents, who torment the sinners. They described thorny shrubs, seas filled with blood and fire and darkness only illuminated by the flames of hell. [ 104 ]
Chrysostom: This is the first mention of hell, though the kingdom of Heaven had been mentioned some time before, which shows that the gifts of the one comes of His love, the condemnation of the other of our sloth. Many thinking this a punishment too severe for a mere word, say that this was said figuratively.
The Harrowing of Hell is mentioned or suggested by several verses in the New Testament: [13] [c] Matthew 12 :40: "For just as Jonah was three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth."
Hell in Catholicism is the "state of definitive self-exclusion from communion with God and the blessed" [1] which occurs by the refusal to repent of mortal sin before ...
Saint Francis de Sales argued that, in the mention in Philippians 2:10 of every knee bowing at the name of Jesus "in heaven, on earth, and under the earth", "under the earth" was a reference to those in purgatory, since it could not apply to those in hell. [60]
This was the first meaning given in the apostolic preaching to Christ's descent into Hell: that Jesus, like all men, experienced death and in his soul joined the others in the realm of the dead." It adds: "But he descended there as Saviour, proclaiming the Good News to the spirits imprisoned there." It does not use the word Limbo. [4]
Samael was first mentioned during the Second Temple period and immediately after its destruction. ... In the smaller midrashim, he is the ruler of hell.
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