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Censer in form of a one-domed cubic Russian church, late 15th-early 16th century, silver, total height: 27.5 cm, width: 10.5 cm, the Moscow Kremlin Museums (Moscow, Russia) For direct-burning incense, pieces of the incense are burned by placing them directly on top of a heat source or on a hot metal plate in a censer or thurible. [3]
Use of incense was abandoned in the Church of England by the turn of the 19th century [10] and was later thought to be illegal. [11] [12] Today, the use of incense in an Anglican church is a fairly reliable guide to churchmanship, that is, how 'high' (more Catholic in liturgical style) or how 'low' (more Protestant) the individual church is. [13]
A thymiaterion (from Ancient Greek: θυμιατήριον from θυμιάειν thymiaein "to smoke"; plural thymiateria) is a type of censer or incense burner, used in the Mediterranean region since antiquity for spiritual and religious purposes and especially in religious ceremonies.
La Alcachofa is a silver-colored metal censer. It was created in 2013 by the sacred art artisans working under the craftsman Luis Molina Acedo. The Botafumeiro is suspended 20 m from a pulley mechanism under the dome on the roof of the church. The current pulley mechanism was installed in 1604. The pulley mechanism under the transept's dome.
In the Revelation of John, incense symbolises the prayers of the saints in heaven – the "golden bowl full of incense" are "the prayers of the saints" (Revelation 5:8, cf. Revelation 8:3) which infuse upwards towards the altar of God. A thurible, a type of censer, is used to contain incense as it is burned. [6]
Incense in the Eastern Orthodox Church is burned at essentially every worship service usually multiple times. This is always done by burning granulated incense on a hot coal inside a censer. The censer is essentially two metal bowls suspended by chains and which can be raised and lowered to allow more or less smoke out.
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