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A detail from Hieronymus Bosch's depiction of Hell (16th century). In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment).
Anglican apologist C. S. Lewis gave as an example of this speculation, which he interpreted as what the Church of England's Thirty-Nine Articles, XXII meant by "the Romish doctrine concerning Purgatory", [58] the depiction of the state of purgatory as just a temporary hell with horrible devils tormenting souls. The etymology of the word ...
Therefore, annihilationism includes the doctrine that "the wicked" are also destroyed rather than tormented forever in traditional "hell" or the lake of fire. Christian mortalism and annihilationism are directly related to the doctrine of conditional immortality, the idea that a human soul is not immortal unless it is given eternal life at the ...
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.
Hell of the Damned, also known as "Gehenna" (Hebrew: גֵּיהִנּוֹם), is hell strictly speaking, which the Catholic Church defines as the "state of definitive self-exclusion from communion with God and the blessed". [4] Purgatory is where just souls are cleansed from any defilement before entering Heaven.
Biblical scholar Richard Bauckham offered an academic survey of the history of the re-arising of the belief in Universal Salvation: The history of the doctrine of universal salvation (or apokatastasis) is a remarkable one. Until the nineteenth century almost all Christian theologians taught the reality of eternal torment in hell.
The Harrowing of Hell has been a unique and important doctrine among members of the Church of Jesus Christ of Latter-day Saints since its founding in 1830 by Joseph Smith, although members of the church (known as "Mormons") usually call it by other terms, such as "Christ's visit to the spirit world".
Medieval theologians of Western Europe described the underworld ("hell", "hades", "infernum") as divided into three distinct parts: Hell of the Damned, [1] Limbo of the Fathers or Patriarchs, and Limbo of the Infants. The Limbo of the Fathers is an official doctrine of the Catholic Church, but the Limbo of the Infants is not. [2]