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B: Normalized to [0–255] (byte) The color Byzantium is a particular dark tone of purple. It originates in modern times, and, despite its name, it should not be confused with Tyrian purple ( hue rendering ), the color historically used by Roman and Byzantine emperors. The latter, often also referred to as "Tyrian red", is more reddish in hue ...
Byzantine illuminated manuscripts. 10th-century illumination in the Paris Psalter which depicts the life of King David, traditionally regarded as the author of the Book of Psalms. In total there are 14 images throughout the psalter. Byzantine illuminated manuscripts were produced across the Byzantine Empire, some in monasteries but others in ...
The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity . In the early Church, Christians used the Ichthys (fish) symbol to identify Christian places of worship and Christian homes. [1]
The King James Version translates "magi" as wise men; the same translation is applied to the wise men led by Daniel of earlier Hebrew Scriptures (Daniel 2:48). The same word is given as sorcerer and sorcery when describing "Elymas the sorcerer" in Acts 13:6–11, and Simon Magus, considered a heretic by the early Church, in Acts 8:9–13.
In Christian iconography, Christ Pantocrator ( Greek: Χριστὸς Παντοκράτωρ) [1] is a specific depiction of Christ. Pantocrator or Pantokrator, literally ruler of all, but usually translated as "Almighty" or "all-powerful", is derived from one of many names of God in Judaism . The Pantokrator is largely an Eastern Orthodox or ...
Christian cross variants. 7th-century Byzantine solidus, showing Leontius holding a globus cruciger, with a stepped cross on the obverse side. Double-barred cross symbol as used in a 9th-century Byzantine seal. Greek cross ( Church of Saint Sava) and Latin cross ( St. Paul's cathedral) in church floorplans. The Christian cross, with or without ...
Onesimus ( Greek: Ὀνήσιμος, translit. Onēsimos, meaning "useful"; died c. 68 AD, according to Catholic tradition ), [1] also called Onesimus of Byzantium and The Holy Apostle Onesimus in the Eastern Orthodox Church, [2] was a slave [3] to Philemon of Colossae, a man of Christian faith. He may also be the same Onesimus named by ...
Madonna and Child by Filippo Lippi (15th century) In art, a Madonna ( Italian: [maˈdɔnna]) is a representation of Mary, either alone or with her child Jesus. These images are central icons for both the Catholic and Orthodox churches. [1] The word is from Italian ma donna 'my lady' (archaic).