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Transfer of merit (Sanskrit: pariṇāmanā, [note 1] Pali: pattidāna or pattānumodanā) [3] [note 2] is a standard part of Buddhist spiritual discipline where the practitioner's merit, resulting from good deeds, is transferred to deceased relatives, to deities, or to all sentient beings.
[23] [248] Thus, merit transfer has developed to become a standard element in the basic liturgy of all main schools of Buddhism. Indeed, the transfer of merits has grown that important in Buddhism, that it has become a major way for Buddhism to sustain itself. [16] In Japan, some temples are even called ekōdera, which means a temple for merit ...
Ceremony for transfer of merit. At the time when Buddhism developed in India, there was criticism that Buddhist otherworldly ideals did not fit in with expectations of filial piety. Devotion to the mother was seen as a fundamental virtue, and early Buddhists had to reconcile Buddhist doctrine and practice with Indian social institutions.
The transference of merit enables Sariputta's mother to be reborn and released from the preta world. [6] Another account can be found in the Avadanasataka , which is also very similar to the Yulanpen Sutra: Maudgalyayana communicates on the behalf of five hundred pretas with their relatives who make offerings on the pretas' behalf to the ...
In Theravāda Buddhism, devotional ceremonies can be classified as ceremonies for making merit (doing good deeds, e.g. offerings to monks), ceremonies to ward off danger (e.g. chanting certain Buddhist texts) and ceremonies adapted from folk religion. Almost all lay practices are focused on making merit, and gaining a personal spiritual benefit ...
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Life release, also known as merit release, mercy release, fangsheng (from Mandarin Chinese 放生) or prayer animal release, is a Buddhist practise of releasing animals held captive with the presumed intention of saving their lives, if they were destined for slaughter, or of giving them back their freedom, as animals nowadays are commonly sold with the explicit purpose to be released for ...
In 2008, he was a visiting professor of Buddhism [1] at Harvard Divinity School where his studies focused on the Buddhist monk Shinran. [2] Seth Evans is a scholar and educator who specializes in the Abhidhamma Pitaka (abhidhammapiṭaka) and the Visuddhimagga. He is known for his work in the phenomenological aspects of Buddhist psychology.